St. Paul Catholic Church, Richmond, VA

BALTIMORE - The United States Conference of Catholic Bishops (USCCB) gathered for their Fall Plenary Assembly in Baltimore, November 11-13. Throughout the meeting, the bishops had opportunities to spend time in prayer and fraternal dialogue together. 

As the public session of the plenary began, the bishops sent a message to the Holy Father. Archbishop Timothy P. Broglio of the Archdiocese for the Military Services, USA, and president of the USCCB, delivered his final address to the bishops as USCCB president. He was followed by Cardinal Christophe Pierre, the papal nuncio to the United States, who offered remarks.

As one of the first items of business on the plenary agenda, the bishops elected Archbishop Paul S. Coakley of Oklahoma City as president, and Bishop Daniel E. Flores of Brownsville as vice president to lead the Conference. Their terms began immediately at the adjournment of the plenary today and run through November 2028. Additionally, Bishop Kevin C. Rhoades of Fort Wayne-South Bend was elected as USCCB secretary to complete the vacancy created when Archbishop Coakley was elected Conference president.

During their gathering, the body of bishops also elected new chairmen of six standing committees. Executive sessions (limited to bishops) were not livestreamed but included fraternal dialogues and informational sessions on a variety of topics: the ongoing implementation of the synod; best practices to continue the instruction of Laudato si’; the importance of post-abortion healing ministry; Forming Consciences for Faithful Citizenship (the bishops’ teaching document on the political responsibility of Catholics); and the apostolate of the laity. 

In their message to the Holy Father, the bishops assured the pope of their prayers and communion with him. They acknowledged facing a growing worldview that is often at odds with the Gospel mandate to love thy neighbor, but stated: “Holy Father, please know that the bishops of the United States, united in our concern, will continue to stand with migrants and defend everyone’s right to worship free from intimidation.” The topic of immigration and the U.S. government’s recent surge in enforcement actions that have been prompting anxiety and fear in the communities across the country was a key point of discussion among the bishops throughout the meeting. Out of their pastoral concern for immigrants and in unison with Pope Leo XIV, the bishops issued a Special Message. In their vote, the body of bishops overwhelmingly approved the Special Message, with sustained applause of the body following the vote. (Read the bishops' full message: English | Spanish)

The United States celebrates the 250th anniversary of the signing of the Declaration of Independence next year. To mark the American Semiquincentennial, the U.S. bishops voted to consecrate the United States to the Sacred Heart of Jesus in June 2026, with 215 votes in favor, 8 votes against, and 7 abstentions to pass this measure.

The bishops discussed and voted on a revision of the Ethical and Religious Directives for Catholic Health Care Services. The revisions address the statement issued by the USCCB’s Committee on Doctrine in 2023 (“doctrinal note”) that underscored the role that those involved in the ministry of Catholic health care services have in providing the best medical care, as well as Christ’s compassionate accompaniment to all patients, no matter who they may be, or from what condition they may be suffering. The bishops voted 206 in favor, 8 votes against, and 7 abstentions to pass the action item. Read more here.

Other business items on their agenda included: an update from the Subcommittee on the Catechism on the Catechetical Accompaniment Process; a report from The Catholic University of America, and from The Pontifical Mission Societies USA. The USCCB’s 2026 budget was approved 220 in favor, 7 votes against, and 2 abstentions. The bishops also held a consultation on advancing the cause for beatification and canonization for Reverend Richard M. Thomas, a priest of the Society of Jesus. With 206 votes in favor, 4 votes against, and 1 abstention, the bishops affirmed the advancement of the case at the diocesan level.

The bishops also received an update on the recently concluded National Eucharistic Revival and were given a report on the impact of the three-year initiative. The report was followed by a vote to approve the Summer of 2029 for the next National Eucharistic Congress with 192 votes in favor, 19 votes against, and 7 abstentions.

In a presentation during the public session of the plenary that underscored the importance that the Catholic Church places on understanding artificial intelligence and the ethical implications of AI, especially in the context of the life of the Church. The bishops were briefed on the topic by Dr. Paul Scherz of the University of Notre Dame. 

The bishops discussed and voted on two action items pertaining to liturgical texts from the Committee on Divine Worship:

• The bishops voted 205 in favor, 2 votes against, and 2 abstentions to approve the Appendices of The Roman Pontifical. The approval of this requires a two-thirds vote of the Latin Church members, with subsequent recognitio from the Vatican’s Dicastery for Divine Worship and the Discipline of the Sacraments.
• The bishops voted 202 votes in favor, 4 votes against, and 2 abstentions to approve Nuevos santos en el Calendario Romano general. The approval of this requires a two-thirds vote of the Latin Church members, with subsequent confirmatio from the Vatican’s Dicastery for Divine Worship and the Discipline of the Sacraments.

News updates, texts of addresses and presentations, and other materials from the 2025 fall plenary assembly are posted to: www.usccb.org/meetings.

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VATICAN CITY (CNS) -- The rapid expansion of artificial intelligence online and in schools demands stronger government-enforced safeguards, education in the critical use of media and more consistent monitoring by parents and teachers, Pope Leo XIV said.

"Children and adolescents are particularly vulnerable to manipulation through AI algorithms that can influence their decisions and preferences," the pope told academics, AI experts and professionals involved in child protection programs Nov. 13.

The group was participating in a conference, "The Dignity of Children and Adolescents in the Age of Artificial Intelligence," which was sponsored by Telefono Azzurro, an Italian hotline for children, and its foundation for research on the mental and physical health of children and teens.

Pope Leo told the group that as AI grows so must the tools needed "to monitor and guide young people's interactions with technology."

But that monitoring, he said, will not accomplish much if parents and teachers are not educated about the potential dangers of AI for young people. 

And, the pope said, "governments and international organizations have a responsibility to design and implement policies that protect the dignity of minors in the AI era," including by "updating existing data protection laws to address new challenges posed by emerging technologies and promoting ethical standards for the development and use of AI."

Guidelines and restrictions will not work, however, without "daily, ongoing educational efforts carried out by adults who themselves are trained and supported by networks of collaboration," the pope said.

The adults' role, he said, includes understanding the risks that "premature, unlimited and unsupervised digital access may pose to the relationships and development of young people."

"Only by taking part in the discovery of such risks and the effects on their personal and social life, can minors be supported in approaching the digital world as a means of strengthening their ability to make responsible choices for themselves and for others," Pope Leo said.

The church is not opposed to the use of technology, including artificial intelligence, he said, but people must ensure that it "serves as an ally, not a threat, in the growth and development of children and adolescents."

Pope Leo: Protect children in the AI age

Pope Leo spoke to participants in a conference on protecting "The Dignity of Children and Adolescents in the Age of Artificial Intelligence" Nov. 13.

BALTIMORE – At the plenary assembly in Baltimore on Wednesday, the U.S. Conference of Catholic Bishops (USCCB) elected Bishop Kevin C. Rhoades of Fort Wayne-South Bend as Conference Secretary. They also elected chairmen of six standing Conference committees. Bishop Rhoades will assume the office of secretary immediately upon conclusion of the plenary today, as he is filling the vacancy that results from Archbishop Paul S. Coakley, who had been serving as USCCB secretary, being elected as USCCB president.

Bishop Kevin C. Rhoades of Fort Wayne South Bend was elected as USCCB secretary and chairman of the Committee on Priorities and Plans in a 126-95 vote over Archbishop James F. Checchio, coadjutor of New Orleans. Bishop Rhoades fills the vacancy created with the election of Archbishop Coakley as Conference president. Bishop Rhoades assumed his new position at the conclusion of this year’s plenary assembly and will serve as secretary through November 2027, at which time he will be eligible for re-election.

Archbishop Jeffrey S. Grob of the Archdiocese of Milwaukee, as chairman-elect of the Committee on Canonical Affairs and Church Governance in a 113-108 vote over Bishop Edward M. Lohse of the Diocese of Kalamazoo.

Bishop Peter L. Smith, auxiliary bishop of the Archdiocese of Portland in Oregon, as chairman-elect of the Committee on Ecumenical and Interreligious Affairs in a 139-83 vote over Bishop Daniel J. Felton of the Diocese of Duluth.

Bishop William A. Wack, CSC, of the Diocese of Pensacola-Tallahassee, as chairman-elect of the Committee on Evangelization and Catechesis in a 116-106 vote over Bishop Earl K. Fernandes of the Diocese of Columbus.

Archbishop Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia, as chairman-elect of the Committee on International Justice and Peace in a 154-68 vote over Archbishop Edward J. Weisenburger of the Archdiocese of Detroit.

Bishop Mark O’Connell, bishop-designate of the Diocese of Albany, as chairman-elect of the Committee on the Protection of Children and Young People in a 116-106 vote over Bishop John P. Dolan of the Diocese of Phoenix.

Archbishop Alexander K. Sample of the Archdiocese of Portland in Oregon and Bishop Michael J. Sis of the Diocese of San Angelo tied for a vote with 111-111 for chairman of the Committee for Religious Liberty. Bishop Sis withdrew his name and Archbishop Sample was named the chairman. Bishop Rhoades had been serving as chairman of the religious liberty committee, but was elected as Conference secretary, creating a vacancy in the committee chairmanship. Therefore, Archbishop Sample assumes the chairmanship on Thursday, and his term runs through November 2029. 

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BALTIMORE – As the United States Conference of Catholic Bishops (USCCB) gathered for their Fall Plenary Assembly in Baltimore, the bishops issued a Special Message addressing their concern for the evolving situation impacting immigrants in the United States. It marked the first time in twelve years the USCCB invoked this particularly urgent way of speaking as a body of bishops. The last one issued in 2013 was in response to the federal government’s contraceptive mandate.

Under the regulations pertaining to statements and publications of the Conference, a “Special Message” may only be issued at plenary assemblies, and they are statements which the President of the Conference, the Administrative Committee, or the general membership consider to be appropriate in view of the circumstances at the time. To show the consensus of the body, a Special Message must receive two-thirds of the Conference members present and voting at the plenary in order to pass. In a vote of 216 votes in favor, 5 votes against, and 3 abstentions, the bishops overwhelmingly approved the Special Message, with sustained applause of the body following the vote.

The full text of the bishops’ Special Pastoral Message follows:

As pastors, we the bishops of the United States are bound to our people by ties of communion and compassion in Our Lord Jesus Christ. We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement. We are saddened by the state of contemporary debate and the vilification of immigrants. We are concerned about the conditions in detention centers and the lack of access to pastoral care. We lament that some immigrants in the United States have arbitrarily lost their legal status. We are troubled by threats against the sanctity of houses of worship and the special nature of hospitals and schools. We are grieved when we meet parents who fear being detained when taking their children to school and when we try to console family members who have already been separated from their loved ones. 

Despite obstacles and prejudices, generations of immigrants have made enormous contributions to the well-being of our nation. We as Catholic bishops love our country and pray for its peace and prosperity. For this very reason, we feel compelled now in this environment to raise our voices in defense of God-given human dignity.

Catholic teaching exhorts nations to recognize the fundamental dignity of all persons, including immigrants. We bishops advocate for a meaningful reform of our nation’s immigration laws and procedures. Human dignity and national security are not in conflict. Both are possible if people of good will work together.

We recognize that nations have a responsibility to regulate their borders and establish a just and orderly immigration system for the sake of the common good. Without such processes, immigrants face the risk of trafficking and other forms of exploitation. Safe and legal pathways serve as an antidote to such risks.

The Church’s teaching rests on the foundational concern for the human person, as created in the image and likeness of God (Genesis 1:27). As pastors, we look to Sacred Scripture and the example of the Lord Himself, where we find the wisdom of God’s compassion. The priority of the Lord, as the Prophets remind us, is for those who are most vulnerable: the widow, the orphan, the poor, and the stranger (Zechariah 7:10). In the Lord Jesus, we see the One who became poor for our sake (2 Corinthians 8:9), we see the Good Samaritan who lifts us from the dust (Luke 10:30–37), and we see the One who is found in the least of these (Matthew 25). The Church’s concern for neighbor and our concern here for immigrants is a response to the Lord’s command to love as He has loved us (John 13:34).

To our immigrant brothers and sisters, we stand with you in your suffering, since, when one member suffers, all suffer (cf. 1 Corinthians 12:26). You are not alone!

We note with gratitude that so many of our clergy, consecrated religious, and lay faithful already accompany and assist immigrants in meeting their basic human needs. We urge all people of good will to continue and expand such efforts. 

We oppose the indiscriminate mass deportation of people. We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement. We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials. In this dialogue, we will continue to advocate for meaningful immigration reform. 

As disciples of the Lord, we remain men and women of hope, 
and hope does not disappoint! (cf. Romans 5:5)

May the mantle of Our Lady of Guadalupe enfold us all in her maternal and loving care and draw us ever closer to the heart of Christ.

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VATICAN CITY (CNS) -- Being a Christian means recognizing every person as a brother or sister and always being ready to lend a helping hand, Pope Leo XIV said.

"Brothers and sisters support each other in hardship, they do not turn their back on those who are in need, and they weep and rejoice together in the active pursuit of unity, trust and mutual reliance," the pope said Nov. 12 at his weekly general audience.

Continuing his series of audience talks on "Jesus our hope," the pope said he wanted to look specifically at Jesus' command to his followers that they love one another. 

Relationships support and enrich human life and make it possible to survive, grow and learn, he said. They are an antidote to "loneliness and even a narcissism that is concerned with others only out of self-interest."

But even more, the pope said, fraternity is "an essential feature of Christianity, which ever since the beginning has been the proclamation of the Good News destined for the salvation of all, never in an exclusive or private form."

As sons and daughters of God, he said, it is clear that all people are brothers and sisters to each other. 

In a world torn by war and division, he said, it is "more urgent today than ever, to reflect on the greeting with which St. Francis of Assisi addressed everyone, regardless of their geographical, cultural, religious and doctrinal origins: 'omnes fratres' (brothers and sisters all)."

St. Francis "placed all human beings on the same level, precisely because he recognized them in their common destiny of dignity, dialogue, welcome and salvation," the pope said.

Summarizing his talk in English, Pope Leo said that St. Francis of Assisi "knew that everyone has the same needs: to be respected, welcomed, heard and saved. Indeed, this is the Good News and a core tenet of our Christian faith: God's saving love is for everyone, no exceptions."

Addressing Portuguese speakers, the pope said Jesus calls his followers to live fraternity "through concrete gestures, words and actions."

Christians, he added, are called to "a continual striving to outdo one another in mutual respect and reciprocal care."

"May the Lord free us from all selfishness and division and renew us in hope that we may faithfully imitate his generous love for all people," he prayed.
 

Pope Leo: May God free us from division!

A look at Pope Leo's audience Nov. 12.

BALTIMORE - At their November Plenary Assembly, the bishops of the United States held a canonical consultation on a possible cause of beatification and canonization for Reverend Richard M. Thomas, a priest of the Society of Jesus. Bishop Thomas John Paprocki, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Canonical Affairs and Church Governance, and Bishop Peter Baldacchino of Las Cruces, facilitated the discussion by the bishops. With 206 votes in favor, 4 votes against, and 1 abstention, the bishops affirmed their support for the advancement of the cause of beatification and canonization on the diocesan level.

The following brief biography of Father Richard Thomas, SJ, was drawn from information provided by the Diocese of Las Cruces:

Richard Thomas was born on March 1, 1928, in Seffner, Florida. He was educated in Catholic schools and graduated from Jesuit High School in Tampa. He entered the Jesuit order in 1945, and was ordained to the priesthood in San Francisco, California in 1958. In 1964, he was assigned to lead Our Lady’s Youth Center in El Paso, Texas, a ministry to the poor in south El Paso. He expanded the reach of Our Lady’s Youth Center to New Mexico and across the border to areas of Juarez, Mexico. 

On Christmas Day in 1972, prompted after reading Luke 14:12-14 where Jesus tells his followers to invite the poor - not their rich friends - to dine, Father Thomas invited a prayer group from El Paso to join him in serving dinner to the poor who lived and worked at a garbage dump in Juarez, Mexico. While Father Thomas and his group only took enough food to feed 150 people, more than 300 people came to dinner and each was served a full meal. With leftovers that were donated to three orphanages after the dinner, the group later realized that the Lord had multiplied the food; the event prompted the group to not only return to the garbage dump on a regular basis, but also led them to advocate for better income for the trash pickers, and start additional ministries to the poor such as food banks, a prisoner outreach program, a medical and dental clinic, and student scholarship assistance. It is said that while Father Thomas believed in miracles such as what happened at the Christmas dinner in 1972, he did not assign them a central place in his work or his message; instead, he chose to see them as ways that God would occasionally intervene to encourage and guide Christians to do His will. Father Thomas considered it the duty of every Christian to share with the poor and preached on Catholic social teaching and living out the Gospel values taught by Christ. 

As a gifted preacher and teacher, Father Thomas was a sought-after speaker and gave talks at conferences, seminars, and workshops around the world, and had a special charism in mobilizing lay people to get involved in the Church and in helping the poor in their local area. Father Thomas lived the virtue of fortitude heroically, having the courage of his convictions and courageously facing the opposition that arose as he did what he felt God was calling him to do. He also lived the virtue of justice in an extraordinary way. Working for a just society and championing people who were victims of inequality or oppression was an ever-present emphasis of his ministry. In trying to live a just life and work for justice for others, Fr. Thomas lived an ascetic lifestyle, profoundly exemplifying the virtue of temperance: he slept on an army cot or on the floor, lived without heating or cooling in the houses or cars he used, wore his clothes until they were threadbare, and gave away many things of his that the poor needed.

Father Richard Thomas died on May 8, 2006, in Las Cruces, after several years of declining health including a battle with cancer. He was laid to rest in the Jesuit plot of Concordia Cemetery in El Paso and leaves behind a legacy of a strong commitment to social justice and an unwavering obedience to God's word. 

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BALTIMORE – The U.S. Conference of Catholic Bishops (USCCB) is meeting in Baltimore this week for their plenary assembly. Earlier today, Archbishop Paul S. Coakley of Oklahoma City, was elected as Conference president, and Bishop Daniel E. Flores of Brownsville was elected as Conference vice president. They succeed Archbishop Timothy P. Broglio, the Archbishop for the Military Services, USA, and Archbishop William E. Lori of Baltimore, who are concluding their terms as Conference president and vice president, respectively.

The president and vice president were elected from a slate of 10 nominees. Archbishop Coakley was elected president with 128-109 votes over Bishop Flores in a runoff on the third ballot. In the vote for vice president, Bishop Flores was elected vice president on the first ballot from the remaining nine candidates. Both bishops will assume their respective new offices for a three-year term after the adjournment of the plenary assembly on Thursday.

Archbishop Coakley currently serves as Conference secretary, a position he has held since 2022 when he was elected to complete the term left vacant when Archbishop Broglio, who had been serving as Conference secretary was elected as president. Archbishop Coakley was then re-elected to serve a full three-year term as Conference secretary through November 2027. The bishops will vote tomorrow for a Conference secretary to complete the term that will be vacant as a result of Archbishop Coakley assuming the presidency.

Read Archbishop Coakley’s biography.

Read Bishop Flores’ biography.

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ROME (CNS) -- Pope Leo XIV was given the keys to the Church of St. Anselm on Rome's Aventine Hill, a church whose history is closely tied to his namesake.

In 1888, Pope Leo XIII entrusted a Benedictine archbishop with reopening the former College of St. Anselm and building a church, which was dedicated Nov. 11, 1900. 

Abbot Jeremias Schröder, abbot primate of the international Benedictine Confederation, gave Pope Leo XIV the keys when the pope went to celebrate an evening Mass there and mark the 125th anniversary of the church's dedication Nov. 11.

In his homily, Pope Leo said his predecessor was convinced the Benedictines "could greatly contribute to the good of the entire People of God at a time full of challenges, such as the transition from the 19th to the 20th century."

"In our own time, too, there is no shortage of challenges to face," the pope said. "The rapid changes we are witnessing provoke and question us, raising problems previously unknown."

The Benedictines and members of other monastic orders have a role to play in helping people deal with those challenges while keeping their hearts, minds and lives firmly anchored on Christ, he said.

Celebrating the anniversary of the dedication of a church, he said, "marks the solemn moment in the history of a sacred building when it is consecrated to be a place of encounter between space and time, between the finite and the infinite, between humanity and God: an open door toward eternity."

A church building, the pope said, is called to be "a place of joy where we experience the beauty of sharing with others what we have freely received."

The Benedictines have a history of doing that, he said.

"Monasticism from its very beginnings has been a 'frontier' reality, prompting courageous men and women to establish centers of prayer, work and charity in the most remote and difficult places," the pope said. Often their efforts transformed "desolate areas into fertile and rich lands, agriculturally and economically, but above all, spiritually."

Monasteries have been places of "growth, peace, hospitality and unity, even in the darkest periods of history," he said. 

Like St. Peter, St. Benedict and other saints, the pope said, "we too can respond to the demands of our vocation only by placing Christ at the center of our lives and mission, beginning with that act of faith which leads us to recognize him as the savior, and translating it into prayer, study and the commitment to a holy life."

The center of life at the monastery, he said, is the liturgy and the prayerful reading of Scripture, but also the academic research of the monks, the pastoral care they offer and the creation of a community with monks who come from all over the world.

Pope Leo prayed that the monastery and its connected university, liturgical institute and pastoral outreach would continue to be "an authentic school of the Lord's service," helping all Catholics be "the people God has made his own, that we may proclaim the marvelous works of him who called us out of darkness into his wonderful light."
 

VATICAN CITY (CNS) -- The more fragile a human life is, the greater the responsibility of those charged with caring for it, whether in person or through the use of technology, Pope Leo XIV said.

When artificial intelligence is used in health care, the pope said, "we must ensure that it truly enhances both interpersonal relationships and the care provided."

Pope Leo made his comments in a message to an international congress, "AI and Medicine: The Challenge of Human Dignity," which was sponsored by the Pontifical Academy for Life and the International Federation of Catholic Medical Associations.

Meeting in Rome Nov. 10-12, participants were looking at how AI is being used in the medical field to diagnose patients, personalize therapy, read x-rays and other diagnostic images, summarize research and more.

Two key concerns at the meeting, however, were on the ethical use of AI in medicine and on preserving the personal connection between patients and their health care professionals. 

"Given the vast economic interests often at stake in the fields of medicine and technology, and the subsequent fight for control," Pope Leo told participants, "it is essential to promote a broad collaboration among all those working in health care and politics that extends well beyond national borders."

The impact of technology, especially AI, on human life is "pervasive," the pope said.

"It heavily influences the way we think, altering our understanding of situations and how we perceive ourselves and others," he said. "We currently interact with machines as if they were interlocutors and thus become almost an extension of them."

In that way, Pope Leo said, "we not only run the risk of losing sight of the faces of the people around us, but of forgetting how to recognize and cherish all that is truly human."

Technology and AI have benefited humanity, especially in the fields of medicine and health, he said, but they must be used with extreme care since human dignity is at stake.

No matter how sick or fragile, every human being has dignity and is worthy of respect "simply because he or she exists and is willed, created and loved by God," the pope said.

"Indeed," he said, "the greater the fragility of human life, the greater the nobility required of those entrusted with its care."
 

ROME (CNS) -- In many ways, the Catholic Church is always a "construction site" where God is constantly shaping its members who must dig deep and work diligently but patiently, Pope Leo XIV said.

The construction site is "a beautiful image that speaks of activity, creativity and dedication, as well as hard work and sometimes complex problems to be solved," the pope said as he celebrated Mass at Rome's Basilica of St. John Lateran Nov. 9, the feast of the basilica's dedication in the fourth century.

The basilica is the pope's cathedral as bishop of Rome and is referred to as "the mother of all churches." 

Standing at the "cathedra" or bishop's chair, Pope Leo preached about the basilica as "a sign of the living church, built with chosen and precious stones on Christ Jesus, the cornerstone."

He also spoke about the feast day when he returned to the Vatican for the midday recitation of the Angelus prayer.

"We are the church of Christ, his body, his members called to spread his Gospel of mercy, consolation and peace throughout the world, through that spiritual worship that must shine forth above all in our witness of life," he told people gathered to pray with him in St. Peter's Square.

"So often, the frailties and mistakes of Christians, together with many clichés and prejudices, prevent us from grasping the richness of the mystery of the church," he said.

However, the holiness of the church "is not dependent upon our merits, but on the 'gift of the Lord, never retracted,' that continues to choose 'as the vessel of its presence, with a paradoxical love, the dirty hands of men,'" the pope said, quoting Pope Benedict XVI's 1968 book, "Introduction to Christianity."

In his homily at the basilica, Pope Leo asked the congregation to consider the foundations of the church they were standing in. 

"If the builders had not dug deep enough to find a solid base on which to construct the rest, the entire building would have collapsed long ago or would be at risk of doing so at any moment," he said. "Fortunately, however, those who came before us laid solid foundations for our cathedral, digging deep with great effort before raising the walls that welcome us, and this makes us feel much more at ease."

As members of and laborers in the church, he said, Catholics today also "must first dig deep within ourselves and around ourselves before we can build impressive structures. We must remove any unstable material that would prevent us from reaching the solid rock of Christ."

The church and its members must constantly return to Christ and his Gospel, the pope said, "otherwise we risk overloading a building with heavy structures whose foundations are too weak to support it."

Building up the church of Christ is a time-consuming labor requiring hard work and patience, he said.

Part of that work, the pope said, is being humble enough to allow God to work on each member, the "living stones" who make up the church.

"When Jesus calls us to take part in God's great project, he transforms us by skillfully shaping us according to his plans for salvation," Pope Leo said. "This implies an uphill journey, but we must not be discouraged. Instead, we should continue with confidence in our efforts to grow together."

Pope Leo ended his homily by making a special request of the community that celebrates Mass there regularly, but also of all churches and parishes.

"Care for the liturgy, especially here at the See of Peter, must be such that it can serve as an example for the whole people of God. It must comply with the established norms, be attentive to the different sensibilities of those participating and keep with the principle of wise inculturation."

He asked that the Masses "remain faithful to the solemn sobriety typical of the Roman tradition, which can do so much good for the souls of those who actively participate in it."