St. Paul Catholic Church, Richmond, VA

BALTIMORE - At their November Plenary Assembly, the bishops of the United States held a canonical consultation on a possible cause of beatification and canonization for Reverend Richard M. Thomas, a priest of the Society of Jesus. Bishop Thomas John Paprocki, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Canonical Affairs and Church Governance, and Bishop Peter Baldacchino of Las Cruces, facilitated the discussion by the bishops. With 206 votes in favor, 4 votes against, and 1 abstention, the bishops affirmed their support for the advancement of the cause of beatification and canonization on the diocesan level.

The following brief biography of Father Richard Thomas, SJ, was drawn from information provided by the Diocese of Las Cruces:

Richard Thomas was born on March 1, 1928, in Seffner, Florida. He was educated in Catholic schools and graduated from Jesuit High School in Tampa. He entered the Jesuit order in 1945, and was ordained to the priesthood in San Francisco, California in 1958. In 1964, he was assigned to lead Our Lady’s Youth Center in El Paso, Texas, a ministry to the poor in south El Paso. He expanded the reach of Our Lady’s Youth Center to New Mexico and across the border to areas of Juarez, Mexico. 

On Christmas Day in 1972, prompted after reading Luke 14:12-14 where Jesus tells his followers to invite the poor - not their rich friends - to dine, Father Thomas invited a prayer group from El Paso to join him in serving dinner to the poor who lived and worked at a garbage dump in Juarez, Mexico. While Father Thomas and his group only took enough food to feed 150 people, more than 300 people came to dinner and each was served a full meal. With leftovers that were donated to three orphanages after the dinner, the group later realized that the Lord had multiplied the food; the event prompted the group to not only return to the garbage dump on a regular basis, but also led them to advocate for better income for the trash pickers, and start additional ministries to the poor such as food banks, a prisoner outreach program, a medical and dental clinic, and student scholarship assistance. It is said that while Father Thomas believed in miracles such as what happened at the Christmas dinner in 1972, he did not assign them a central place in his work or his message; instead, he chose to see them as ways that God would occasionally intervene to encourage and guide Christians to do His will. Father Thomas considered it the duty of every Christian to share with the poor and preached on Catholic social teaching and living out the Gospel values taught by Christ. 

As a gifted preacher and teacher, Father Thomas was a sought-after speaker and gave talks at conferences, seminars, and workshops around the world, and had a special charism in mobilizing lay people to get involved in the Church and in helping the poor in their local area. Father Thomas lived the virtue of fortitude heroically, having the courage of his convictions and courageously facing the opposition that arose as he did what he felt God was calling him to do. He also lived the virtue of justice in an extraordinary way. Working for a just society and championing people who were victims of inequality or oppression was an ever-present emphasis of his ministry. In trying to live a just life and work for justice for others, Fr. Thomas lived an ascetic lifestyle, profoundly exemplifying the virtue of temperance: he slept on an army cot or on the floor, lived without heating or cooling in the houses or cars he used, wore his clothes until they were threadbare, and gave away many things of his that the poor needed.

Father Richard Thomas died on May 8, 2006, in Las Cruces, after several years of declining health including a battle with cancer. He was laid to rest in the Jesuit plot of Concordia Cemetery in El Paso and leaves behind a legacy of a strong commitment to social justice and an unwavering obedience to God's word. 

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BALTIMORE – The U.S. Conference of Catholic Bishops (USCCB) is meeting in Baltimore this week for their plenary assembly. Earlier today, Archbishop Paul S. Coakley of Oklahoma City, was elected as Conference president, and Bishop Daniel E. Flores of Brownsville was elected as Conference vice president. They succeed Archbishop Timothy P. Broglio, the Archbishop for the Military Services, USA, and Archbishop William E. Lori of Baltimore, who are concluding their terms as Conference president and vice president, respectively.

The president and vice president were elected from a slate of 10 nominees. Archbishop Coakley was elected president with 128-109 votes over Bishop Flores in a runoff on the third ballot. In the vote for vice president, Bishop Flores was elected vice president on the first ballot from the remaining nine candidates. Both bishops will assume their respective new offices for a three-year term after the adjournment of the plenary assembly on Thursday.

Archbishop Coakley currently serves as Conference secretary, a position he has held since 2022 when he was elected to complete the term left vacant when Archbishop Broglio, who had been serving as Conference secretary was elected as president. Archbishop Coakley was then re-elected to serve a full three-year term as Conference secretary through November 2027. The bishops will vote tomorrow for a Conference secretary to complete the term that will be vacant as a result of Archbishop Coakley assuming the presidency.

Read Archbishop Coakley’s biography.

Read Bishop Flores’ biography.

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ROME (CNS) -- Pope Leo XIV was given the keys to the Church of St. Anselm on Rome's Aventine Hill, a church whose history is closely tied to his namesake.

In 1888, Pope Leo XIII entrusted a Benedictine archbishop with reopening the former College of St. Anselm and building a church, which was dedicated Nov. 11, 1900. 

Abbot Jeremias Schröder, abbot primate of the international Benedictine Confederation, gave Pope Leo XIV the keys when the pope went to celebrate an evening Mass there and mark the 125th anniversary of the church's dedication Nov. 11.

In his homily, Pope Leo said his predecessor was convinced the Benedictines "could greatly contribute to the good of the entire People of God at a time full of challenges, such as the transition from the 19th to the 20th century."

"In our own time, too, there is no shortage of challenges to face," the pope said. "The rapid changes we are witnessing provoke and question us, raising problems previously unknown."

The Benedictines and members of other monastic orders have a role to play in helping people deal with those challenges while keeping their hearts, minds and lives firmly anchored on Christ, he said.

Celebrating the anniversary of the dedication of a church, he said, "marks the solemn moment in the history of a sacred building when it is consecrated to be a place of encounter between space and time, between the finite and the infinite, between humanity and God: an open door toward eternity."

A church building, the pope said, is called to be "a place of joy where we experience the beauty of sharing with others what we have freely received."

The Benedictines have a history of doing that, he said.

"Monasticism from its very beginnings has been a 'frontier' reality, prompting courageous men and women to establish centers of prayer, work and charity in the most remote and difficult places," the pope said. Often their efforts transformed "desolate areas into fertile and rich lands, agriculturally and economically, but above all, spiritually."

Monasteries have been places of "growth, peace, hospitality and unity, even in the darkest periods of history," he said. 

Like St. Peter, St. Benedict and other saints, the pope said, "we too can respond to the demands of our vocation only by placing Christ at the center of our lives and mission, beginning with that act of faith which leads us to recognize him as the savior, and translating it into prayer, study and the commitment to a holy life."

The center of life at the monastery, he said, is the liturgy and the prayerful reading of Scripture, but also the academic research of the monks, the pastoral care they offer and the creation of a community with monks who come from all over the world.

Pope Leo prayed that the monastery and its connected university, liturgical institute and pastoral outreach would continue to be "an authentic school of the Lord's service," helping all Catholics be "the people God has made his own, that we may proclaim the marvelous works of him who called us out of darkness into his wonderful light."
 

VATICAN CITY (CNS) -- The more fragile a human life is, the greater the responsibility of those charged with caring for it, whether in person or through the use of technology, Pope Leo XIV said.

When artificial intelligence is used in health care, the pope said, "we must ensure that it truly enhances both interpersonal relationships and the care provided."

Pope Leo made his comments in a message to an international congress, "AI and Medicine: The Challenge of Human Dignity," which was sponsored by the Pontifical Academy for Life and the International Federation of Catholic Medical Associations.

Meeting in Rome Nov. 10-12, participants were looking at how AI is being used in the medical field to diagnose patients, personalize therapy, read x-rays and other diagnostic images, summarize research and more.

Two key concerns at the meeting, however, were on the ethical use of AI in medicine and on preserving the personal connection between patients and their health care professionals. 

"Given the vast economic interests often at stake in the fields of medicine and technology, and the subsequent fight for control," Pope Leo told participants, "it is essential to promote a broad collaboration among all those working in health care and politics that extends well beyond national borders."

The impact of technology, especially AI, on human life is "pervasive," the pope said.

"It heavily influences the way we think, altering our understanding of situations and how we perceive ourselves and others," he said. "We currently interact with machines as if they were interlocutors and thus become almost an extension of them."

In that way, Pope Leo said, "we not only run the risk of losing sight of the faces of the people around us, but of forgetting how to recognize and cherish all that is truly human."

Technology and AI have benefited humanity, especially in the fields of medicine and health, he said, but they must be used with extreme care since human dignity is at stake.

No matter how sick or fragile, every human being has dignity and is worthy of respect "simply because he or she exists and is willed, created and loved by God," the pope said.

"Indeed," he said, "the greater the fragility of human life, the greater the nobility required of those entrusted with its care."
 

ROME (CNS) -- In many ways, the Catholic Church is always a "construction site" where God is constantly shaping its members who must dig deep and work diligently but patiently, Pope Leo XIV said.

The construction site is "a beautiful image that speaks of activity, creativity and dedication, as well as hard work and sometimes complex problems to be solved," the pope said as he celebrated Mass at Rome's Basilica of St. John Lateran Nov. 9, the feast of the basilica's dedication in the fourth century.

The basilica is the pope's cathedral as bishop of Rome and is referred to as "the mother of all churches." 

Standing at the "cathedra" or bishop's chair, Pope Leo preached about the basilica as "a sign of the living church, built with chosen and precious stones on Christ Jesus, the cornerstone."

He also spoke about the feast day when he returned to the Vatican for the midday recitation of the Angelus prayer.

"We are the church of Christ, his body, his members called to spread his Gospel of mercy, consolation and peace throughout the world, through that spiritual worship that must shine forth above all in our witness of life," he told people gathered to pray with him in St. Peter's Square.

"So often, the frailties and mistakes of Christians, together with many clichés and prejudices, prevent us from grasping the richness of the mystery of the church," he said.

However, the holiness of the church "is not dependent upon our merits, but on the 'gift of the Lord, never retracted,' that continues to choose 'as the vessel of its presence, with a paradoxical love, the dirty hands of men,'" the pope said, quoting Pope Benedict XVI's 1968 book, "Introduction to Christianity."

In his homily at the basilica, Pope Leo asked the congregation to consider the foundations of the church they were standing in. 

"If the builders had not dug deep enough to find a solid base on which to construct the rest, the entire building would have collapsed long ago or would be at risk of doing so at any moment," he said. "Fortunately, however, those who came before us laid solid foundations for our cathedral, digging deep with great effort before raising the walls that welcome us, and this makes us feel much more at ease."

As members of and laborers in the church, he said, Catholics today also "must first dig deep within ourselves and around ourselves before we can build impressive structures. We must remove any unstable material that would prevent us from reaching the solid rock of Christ."

The church and its members must constantly return to Christ and his Gospel, the pope said, "otherwise we risk overloading a building with heavy structures whose foundations are too weak to support it."

Building up the church of Christ is a time-consuming labor requiring hard work and patience, he said.

Part of that work, the pope said, is being humble enough to allow God to work on each member, the "living stones" who make up the church.

"When Jesus calls us to take part in God's great project, he transforms us by skillfully shaping us according to his plans for salvation," Pope Leo said. "This implies an uphill journey, but we must not be discouraged. Instead, we should continue with confidence in our efforts to grow together."

Pope Leo ended his homily by making a special request of the community that celebrates Mass there regularly, but also of all churches and parishes.

"Care for the liturgy, especially here at the See of Peter, must be such that it can serve as an example for the whole people of God. It must comply with the established norms, be attentive to the different sensibilities of those participating and keep with the principle of wise inculturation."

He asked that the Masses "remain faithful to the solemn sobriety typical of the Roman tradition, which can do so much good for the souls of those who actively participate in it."
 

ROME (CNS) -– Pope Leo XIV said artificial intelligence should support the church's mission of evangelization, urging Catholic technologists and venture capitalists gathered in Rome to build systems that help spread the Gospel.

"Whether designing algorithms for Catholic education, tools for compassionate health care, or creative platforms that tell the Christian story with truth and beauty, each participant contributes to a shared mission: to place technology at the service of evangelization and the integral development of every person," the pope wrote.

Pope Leo's message was read aloud Nov. 7 by Jesuit Father David Nazar during the 2025 Builders AI Forum, a two-day summit for idea-sharing and collaboration hosted at the Pontifical Gregorian University. 

Since the beginning of his pontificate, the pope has emphasized the need for ethically grounded AI, but his message to the conference marked the first time he directly linked the technology's promise to the church's missionary work.

Forum organizers said the stakes are high, as AI tools increasingly shape how people seek meaning online.

"There are billions of people who do not yet know Christ and the truth that Christianity fully possesses," said Matthew Sanders, a Catholic AI developer and one of the event's organizers. "If the church's guiding hand is not there, this technology has the power to do unimaginable harm, amplifying confusion and despair."

Registration materials listed roughly 200 participants, including software engineers, venture capital partners, Catholic media producers, bishops and Vatican communications officials. The forum was structured as a working summit rather than a public conference, with most discussions held in small-group workshops.

The registration list included representatives from Microsoft, Palantir Technologies and Goldman Sachs, alongside Catholic filmmakers and ministry leaders. Actor and producer Lorenzo Henrie -- who is currently co-financing and starring as an apostle in Mel Gibson's "The Resurrection of the Christ," now filming in Italy -- was also listed among those participating.

After opening remarks, participants broke into six working groups, each tasked with addressing a specific challenge. Topics ranged from AI in Catholic education to whether the church should attempt to devise a "Catholic Turing Test" for identifying signs of consciousness in advanced systems.

Interest appeared particularly strong in the "Building and Scaling Catholic AI" workshop, which drew about half of the forum's participants, and was focused on using AI for evangelization.

"We're starting to leverage AI to impart the truth of the Catholic faith," Sanders told Catholic News Service Nov. 6. "But there's more to the faith than just imparting truth. There's the pastoral, human dimension," he said.

A recurring concern was how to help people move from digital encounters with Catholic content into lived parish life. 

Sanders noted that many users first encounter Catholic teaching through apps such as Hallow or Magisterium AI. Without support, he said, new believers may struggle to find a worshiping community.

"The question is how do we 'off-ramp' people from products like Magisterium AI and help ensure that they can find either a community or show them how the faith is lived," Sanders said.

The goal, he added, is to connect people to a tradition or practice that resonates -- whether Eucharistic adoration, charismatic Mass or the Latin Mass -- so they are accompanied rather than left isolated.

In another workshop, "AI for Faithful Christian Storytelling in Media," filmmakers, writers and digital creators discussed how AI might help broaden the reach of Catholic narratives.

For Eike Petersen of Aid to the Church in Need, the problem is not a lack of meaningful stories but a lack of visibility.

"From a communications perspective, there's so much good work the church is doing for persecuted Christians around the world," Petersen told participants. "But this is really something I think we can scale with AI."

Petersen said he hoped the workshop would clarify "what the technology is that's needed for that and how to approach it," particularly in regions where digital outreach could expand awareness and solidarity.
 

VATICAN CITY (CNS) -- Pope Leo XIV welcomed Palestinian President Mahmoud Abbas to the Vatican to celebrate the 10th anniversary of a Vatican-Palestinian agreement recognizing the State of Palestine and guaranteeing the freedom of the Catholic Church in the territory.

"During the cordial talks, it was recognized that there is an urgent need to provide assistance to the civilian population in Gaza and to end the conflict by pursuing a two-State solution," the Vatican said in a statement released after the 30-minute meeting Nov. 6.

While it was their first meeting in person, Pope Leo and Abbas had spoken by telephone in July when the fighting was still raging in Gaza and the humanitarian disaster was increasingly intense. 

The Palestinian Authority claims Gaza as part of its territory and controlled the region before Hamas took over in 2007. Abbas, who has been the president of Palestine since 2005, belongs to the Fatah party, which has been in an ongoing conflict with Hamas.

Speaking to reporters Nov. 4, Pope Leo said he was thankful that the first phase of the Israel-Hamas ceasefire was continuing even though it was "very fragile."

But he also was asked about Israelis expanding settlements in the West Bank and settlers threatening Palestinian villagers and provoking tensions by going up to the square outside the Al-Aqsa Mosque in Jerusalem, the third holiest site in Islam.

Al-Aqsa is located on what is known to Muslims as the Haram al-Sharif and to Jews as the Temple Mount, where the two biblical Jewish Temples stood. 

"The theme of the West Bank and these settlers is really complicated," Pope Leo told reporters. "Israel says one thing and then does another sometimes. We want to try to work together for justice for all people."

Soon after arriving in Rome Nov. 5, Abbas went to the Basilica of St. Mary Major and laid a bouquet of white roses on the tomb of Pope Francis.

"I came to see Pope Francis because I cannot forget what he did for Palestine and for the Palestinian people," he told reporters, "and I cannot forget that he recognized Palestine without anyone having to ask him to do so."

With the signing in 2015 of the "Comprehensive Agreement between the Holy See and the State of Palestine," the Holy See officially recognized the state of Palestine and restated its longtime support of a "two-state solution" to tensions in the Holy Land with both Israel and Palestine enjoying sovereignty, security and defined borders.
 

VATICAN CITY (CNS) -- Catholics in immigration detention centers have "spiritual rights" that Catholic clergy should be allowed to serve, Pope Leo XIV said.

Speaking briefly with reporters late Nov. 4 outside his residence in Castel Gandolfo, Pope Leo was asked about a detention facility in Chicago denying access Nov. 1 to an auxiliary bishop and a delegation of clergy, religious sisters and laity, who wanted to bring Communion to Catholics detained there.

The pope was also asked about the increasing tensions between the United States and Venezuela and about the case of Father Marko Rupnik, an artist accused of multiple cases of abuse.

On the question of the Chicago detention facility, Pope Leo prefaced his remarks by noting how, at his Mass at a Rome cemetery Nov. 1, the Gospel reading was from Matthew 25 with its litany of feeding the hungry, welcoming the stranger and clothing the naked. The Lord says, "Whatever you did for one of these least brothers of mine, you did for me." 

"Jesus says very clearly that at the end of the world, we're going to be asked, you know, 'How did you receive the foreigner? Did you receive him and welcome him or not?' And I think that there's a deep reflection that needs to be made in terms of what's happening" with how immigrants in the United States are being treated today, the pope said.

"Many people who've lived (in the United States) for years and years and years, never causing problems, have been deeply affected by what's going on right now," he added.

Pope Leo said he would like to ask "the authorities to allow pastoral workers to attend to the needs of those people. Many times they've been separated from their families for a good amount of time; no one knows what's happening, but their own spiritual needs should be attended to."

Tricia McLaughlin, assistant secretary for public affairs for the Department of Homeland Security, said in a statement to OSVNews that the Broadview facility in Chicago is "a field office, it is not a detention facility."

"Illegal aliens are only briefly held there for processing before being transferred to a detention facility. Religious organizations are more than welcome to provide services to detainees in ICE detention facilities," McLaughlin said, but not at field offices where "detainees are continuously brought in, processed, and transferred out."

Pope Leo also was asked what he thought about the United States sending warships to the Caribbean, particularly off the coast of Venezuela. President Donald Trump has said the deployment is part of his effort to stop drug traffickers. 

"A country has the right to have a military to defend peace, to build peace," the pope said. "But in this case, it seems a bit different -- tensions are rising. Just five minutes ago, I read some news saying that they're getting closer and closer to the coast of Venezuela."

"I think that with violence, we don't win," the pope said. "The important thing is to seek dialogue, to try in a fair way to find solutions to the problems that may exist in any country."

The last question the pope took before driving back to the Vatican regarded requests by the alleged victims of Father Rupnik to have his mosaics covered up or removed from churches around the world, something the pope noted had been occurring. 

The priest, an artist and former Jesuit, has been accused of sexually, spiritually and psychologically abusing more than 20 women -- many of them members of a religious community he co-founded -- over a span of four decades.

The Dicastery for the Doctrine of the Faith announced in early October that it had appointed judges to form the tribunal for the priest's canonical trial.

"I know it's very difficult for the victims to ask that they be patient, but the church needs to respect the rights of all people," the pope told reporters. "The principle of innocent until proven guilty is also true in the church and hopefully this trial that is just beginning will be able to give some clarity and justice to all those involved."

Earlier in the day, journalists had asked Cardinal Víctor Manuel Fernández, prefect of the doctrinal dicastery, about the status of the trial and when it might conclude.

"They are working," he said. "They are working independently" so he could not provide details about whether they had begun listening to witnesses or how long the trial might take.

The dicastery had said in October that "the panel of judges is composed of women and clerics who are not members of the Dicastery for the Doctrine of the Faith and who hold no office within any of the dicasteries of the Roman Curia."

"This has been done in order to better ensure, as in every judicial proceeding, the autonomy and independence of the aforesaid tribunal," it said. 
 

November 4, 2025

WASHINGTON - Since 2016, the Catholic Church has observed the World Day of the Poor on the 33rd Sunday of Ordinary Time as way for Catholics to reflect more deeply on our call to love the poor as our brothers and sisters. On November 15-16, parishes in many Catholic dioceses throughout the United States are able to observe this year’s World Day of the Poor by taking a collection for the Catholic Campaign for Human Development (CCHD), the domestic anti-poverty initiative of the U.S. Conference of Catholic Bishops (USCCB).

“Jesus reminds us that faith, even as small as a mustard seed, holds within it the power to transform the world. From something seemingly insignificant can grow a tree that offers shelter, hope, and new life. In many ways, that is the story of the Catholic Campaign for Human Development, founded by the bishops of the United States in 1969. Through CCHD, the Church lives out the Gospel call to solidarity, fostering the capacity of people experiencing poverty to work together to confront the roots of injustice and build stronger, more just communities,” said Bishop Timothy Senior of Harrisburg, chairman of the bishops’ Subcommittee on the Catholic Campaign for Human Development. “This same spirit of faith takes root in our own communities, where twenty-five percent of every CCHD collection stays within the diocese. These funds support local efforts that uplift our neighbors, strengthen families, and help build a future of hope.” 

CCHD provides crucial support to both growing and longstanding organizations that promote justice, neighborhood improvement, and job creation for marginalized groups in both urban and rural communities across the United States. 

Bishop Senior cited four organizations as examples that illustrate the wholistic efforts of CCHD to help communities improve nutrition, reduce violence, prepare for natural disasters, and combat environmental pollution. One counters violence and pollution on Chicago’s South Side, two support small farmers and ranchers in contrasting climates, and one saves lives in hurricane zones:

• Together New Orleans was able to partner with local government officials and improve hurricane response with a CCHD grant that allowed installation of commercial-grade solar arrays on strategically-located churches and other community buildings that serve as emergency shelters. The pilot project of 15 “Community Lighthouses” is now so successful that Louisiana has allocated $200 million to build 345 statewide.
• In Minnesota’s Twin Cities, the Sustainable Farming Association offers workshops and mentoring to help small farmers and ranchers build thriving, environmentally-sound businesses. A CCHD grant has increased events that address issues such as soil improvement, financial management, and mental health.
• In New Mexico, La Cosecha Community-Supported Agriculture -- a cooperative farming network – used a CCHD grant to help run a food coop for the poor, market locally-grown organic vegetables to institutional buyers, and provide food education to local students.
• On Chicago’s South Side, a CCHD grant underwrote the Alliance of the Southeast as it trained teenagers in community leadership. Those teens have had key roles successfully opposing plans for a nearby toxic waste dump, launching violence-prevention initiatives in schools, and instigating the renovation of moldy, rat-infested public housing.

While CCHD grant recipients include nonsectarian, ecumenical, and interreligious organizations, all must abide by Catholic moral teaching, including respect for human life from conception until natural death and prioritizing the concerns of the poor. 

In 2024, the bishops awarded $2.24 million in grants.

“World Day of the Poor is an invitation for us to pray and to act, to build a world that truly recognizes the God-given dignity of our brothers and sisters who are most vulnerable,” Bishop Senior said. “One concrete way to respond to this call is by participating in the collection for the Catholic Campaign for Human Development. I invite you to remember the Lord’s words about the mustard seed: even the smallest act of faith can, through the grace of the Holy Spirit, grow into something that transforms lives and renews communities, both across our nation and within your own diocese.”

Some dioceses take the collection on a date other than November 15-16. If you are unable to give to the collection at your parish but wish to support CCHD’s national antipoverty efforts, the online giving platform iGiveCatholic accepts funds for CCHD.

More information is at www.usccb.org/cchd. 

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WASHINGTON - As world leaders gather for the 30th annual United Nations Climate Change Conference (COP30), the bishop chairmen who lead committees of the U.S. Conference of Catholic Bishops (USCCB) that address climate policy were joined by the president and CEO of Catholic Relief Services (CRS) to call for urgent, courageous action to protect God’s creation and people. 

Archbishop Borys Gudziak, Bishop A. Elias Zaidan, and Mr. Sean Callahan’s statement follows: 

“This year’s COP30 convenes while the Catholic Church celebrates the Jubilee Year of Hope.   Pope Leo XIV called for the participants of COP30 to ‘listen to the cry of the Earth and the cry of the poor, families, indigenous peoples, involuntary migrants and believers throughout the world.’ This jubilee year is a sacred opportunity to restore relationships and renew creation at a time when the gift of life is under grave threat. Climate change, biodiversity loss, and environmental degradation are devastating communities already burdened by poverty and exclusion. Farming and fishing families confront threats to their livelihoods; Indigenous Peoples face destruction of their ancestral lands; children’s health, safety, and futures are at risk. Failing to steward God’s creation, ignores our responsibility as one human family.

“A decade ago, in Laudato si’, Pope Francis reminded us that the climate is a common good, belonging to all and meant for all, and that intergenerational solidarity is not optional.  We call on world leaders to act urgently and courageously for an ambitious Paris Agreement implementation that protects God’s creation and people. As all of us are impacted, so must we all be responsible for addressing this global challenge. 

“At COP30, countries, along with civil society organizations and corporations, should recommit to implementation that: invests in adaptation efforts to create resilience and foster economic opportunities; commits to bold mitigation efforts that reduce climate warming emissions; pledges loss and damage financing that guarantees priority and direct access to vulnerable affected communities; ensures a just transition to a sustainable economy centered on workers, communities and creation; and makes financing for climate solutions, including debt relief, timely and transparent while at the same time upholding human dignity. Together, these actions can work towards integral ecology and ‘give priority to the poor and marginalized in the process.’

“We offer our prayers of support and solidarity and pledge to work collaboratively to safeguard the future of our common home.” 

Archbishop Borys Gudziak is chairman of the U.S. bishops’ Committee on Domestic Justice and Human Development, and Bishop A. Elias Zaidan is chairman of the U.S. bishops’ Committee on International Justice and Peace. As president and CEO of CRS, Mr. Callahan leads the international humanitarian agency of the Catholic Church in the United States.

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